Ingwaz ᛜ
As One, the Divine is the Absolute and therefore eternally inconceivable: all our ways of thinking and speaking are inapplicable to the Absolute; any sentence by which we try to qualify or make it known, denies itself.
So, in this case, why not say that the DIVINE is Zero rather than One?
Because His inconceivability, which is equivalent, for our intelligence, to Zero, remains relative: it is not a nothingness of being but, on the contrary, a fullness of being whose Infinity infinitely surpasses all imagination and all conception: Ginnungagap « the Gaping Void ».
Saying « One » is equivalent to saying « Zero » since, for our human intellect, things can only be either Zero or Two, either we are dead, thus in the Absolute Unity, or we are in the binary: the two – under Asgard, at the foot of the Bifrost..
Mnemonic way to remember and explain this:
As long as I haven’t seen the young and pretty woman, she doesn’t exist, she is Zero in my mind.
As soon as I see her, I suffer from us being separated [from us being 2] and I will try to add a social link to this 2, in order to formulate the 3, through which I hope to unite [formulate the 1] with her, that is to say, to achieve a synchronous orgasm that will make me, for a luminous moment, lose consciousness of our separation, thus reintegrating the Zero.
it is exactly the same phenomenon when you laugh heartily with a person: you have formulated the 3: a good joke to find the 1: by laughing.
And here we know of Wotan only his nickname « the madman » and not his real name as it is the case for his two brothers.
The question that naturally comes is this:
But Gnosis (γνῶσις, gnôsis) means Knowledge, yet: how can we claim to know the Divine?
Answer: Like Wotan, by proceeding in stages :
1st stage :
On the ‘white plane’ (i.e. spiritual) : the Hermetic definition of GOD is :
< the spiritual Sphere whose center is everywhere and whose circumference is nowhere. >
a — Regarding Circumference :
The closest our human capacities can come to an idea of the Divine is, of course, that of the Infinite – which our brains translate as « Infinite Space » of which the Gotheim is the obvious image.
This aspect of the Divine can be named in Wotanism, Frigg, the Eternal Unattainable.
b — As for the Center, that is to say the undetectable starting point of the Circle :
We conceive the Divine, no longer as Nothing, but as the invisible origin of all that surrounds us: it is Wotan as the secret Source of all life.
This aspect of the Divine, whose dwelling is said to be the ipsity of every living being.
« second stage:
On the ‘red plane’ (i.e. phenomenal) :
the Divine being the One from which life proceeds and the Center around which the whole ‘picturable’ system * is arranged :
He is to the Absolute what the Sun is to the Relative and the King to the City (basic occult principle): the famous 666 that we saw on the previous channel that we translate as : Baldr.
The Sun is therefore the most impeccable image we can have of the nature of the Supreme Being.
This third aspect: ‘the Solar Star as the visible image of the One’ is called Baldr.
It is, like all that is intellectually graspable, a binary principle, i.e., dual: spiritually, the Sun is silence and purity (< Sol lucet omnibus > said Petronius; the Sun is purity because fire is incorruptible, and it is silence because it remains radiantly indifferent to the horrors it illuminates): this aspect of the Divine is called Vidar.
— Temporally, the Sun directs our lives and activities: he is, literally, the supreme political authority, inexorable in his schedules which dictate his own to humanity. He is the autocrat who, astrologically, determines our victories and failures.
Ruthless, he illuminates or burns depending on how we expose ourselves to him. This aspect of the Divine is called Vali.
— See: Baldr is the Solar Attribute of the Divine, or the Sun as Icon, i.e., the Personification of this Arcanum, according to which « the Divine is to the whole as the sun is to the whole and the king is to the one. »
Now, it is said of Baldr, that as the Oneness of GOD made visible, thus Perfect Sovereign, he merges spiritual and temporal power –> Perfect Happiness I.E. he is the practical aplication of Vidar + Vali = spiritual asceticism and political murder.
— Vidar is the name given as spiritual authority i.e. the Attribute demonstrating the inner nature of the Divine, the Attribute of Purity or, more exactly, of « Puerté »: the Puer Æternus: the path to Valhalla.
— Vali is the name given to Baldr as a temporal authority, i.e. the Attribute demonstrating the external nature of GOD, the Royal Attribute: the killing of political enemies.
Conclusion: The prince-priest must, as a monarch, be an intractable, despotic, revengeful autocrat, and, as a pontiff, a child of perfect innocence: kill our enemies at the bottom of their buildings and meditate on the sacred texts of the Edda between executions.
— Vali is the warrior asceticism; Vidar is the Puer Æternus, in the Jungian sense of the word; Baldr is the sun that shines omnibus, the alms-giver, the one who works freely for the common good of the Heimdall’s people :
…. —-Baldr (happiness) = Vidar (spiritual asceticism) + Vali (Feud, revenge, political murder)
* the pictorial life is a carnival
Third and last Stage
On the « black » level (i.e. material), finally :
When we say Sun : Baldr, we also say Lion, we also say Thor :
The Divine is to the physical order what the King is to the City (we saw that in the previous channel)
That is to say, the Principle of Unity, very difficult to access, hidden behind the frightening multiplicity of things, but directing it : this is the notion of the Arcanum, of the Supernatural-as-natural-not-yet-understood-or-revealed (cf the 88 precepts).
This aspect of the Divine, the « supreme prince-priest of nature », is called Thor, the Nietzschean Ubermensch.
Follows, logically, the most sensibly evident aspect of the Divine: Nature itself, according to the principle « Divine Intention and Natural Law are one » or, to quote again Wodenson: « The laws of Nature are a « bible » that men cannot invent, falsify, or pervert in any way » (Autobiography, ch. 7).
Nature (Erda) is indeed the accessible Divine – consumable, if I may say so – to he who can pay; Freyja does not consort with the poor, the foolish, or the weak, so She does not consort with the Incel Mgtow…. and it’s their problem.
Nature is wonderfully beautiful, entirely governed by sexual impulse, and only stays alive (that is to say, connected to the divine – symbolically: « drunk ») through the merits of extraordinary men (the Saints and the Heroes whose tradition teaches that the blood they shed during the ordeal preserves, from generation to generation, our race from annihilation, preserves the world from Ragnarok).
Nature is inflexible in its laws like an escort with a bad payer, whom it throws out even if he is a Nice guy.
Erda is seductive, deceptive, and dangerous in the temptations it offers like an escort with a good payer, whom it flatters even if he is someone « bad », « racist » etc.
Erda is cruel like a passionate woman whom her appetites torment, and Erda is entirely amoral.
So that’s it !
(https://en.wikipedia.org/wiki/Nerthus)The most accurate allegory by which we can summarize the aspect under which the Divine Himself reveals Himself in an absolutely evident and indisputable way (natural law and divine intention being one and GOD being One with His intention) is indeed: a Sacred Prostitute with devouring sexual energy, who becomes intoxicated by the blood of great men preserved in the Holy Grail that she has stolen… I.E. women wait for the winner at the finish line … as the Mgtow resentfully say.
Life is not just a « bitch », Friend Wotanist – life is a Great Whore !
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